Relief from Grief
Grief touches everyone at one time or another. Grief is a multifaceted response to loss, particularly to the loss of someone or something that has died, to which a bond or affection was formed. Although conventionally focused on the emotional response to loss, it also has physical, cognitive, behavioral, social, and philosophical dimensions.
Grief is often associated with the loss of a loved one, but it is actually the emotional reaction to any major loss. Job loss, the death of a loved one or a divorce can all trigger grief. While grieving is a necessary process, it can also develop into unhealthy mental and emotional states. It can also worsen addiction behaviours.
Take a look at this share from a psychiatrist about being mindful of the experience is thought provoking and somehow comforting when looking at the touch subjects of grief, death and dying.
Death is Life’s Door
by Paul Fleischman
Sitting (meditation) enabled me to see, and compelled me to acknowledge, the role that death had already played, and still continues to play, in my life. Every living creature knows that the sum total of its pulsations is limited. As a child I wondered: Where was I before I was born? Where will I be after I die? How long is forever and when does it end? The high school student of history knew that every hero died; I saw the colors of empires wash back and forth over the maps in the books like tides. (Not me!) Where can I turn that impermanence is not the law? I try to hide from this as well as I can, behind my youth (already wrinkling, first around the eyes, and graying), and health insurance: but no hideout works.
Every day ends with darkness; things must get done today or they will not happen at all. And, funny, rather than sapping my appetite, producing “nausea,” (…) the pressure of nightfall helps me to treasure life. Isn’t this the most universal human observation and counsel? I aim each swing of the maul more accurately at the cracks in the oak cordwood I am splitting. I choose each book I read with precision and reason. I hear the call to care for and love my child and the forest trails that I maintain as a pure ringing note of mandate. I sit at the dawn of day and day passes. Another dawn, but the series is limited, so I swear in my inner chamber I will not miss a day.
Sitting rivets me on the psychological fact that death is life’s door. No power can save me. Because I am aware of death, and afraid, I lean my shoulder into living not automatically and reactively, like an animal, nor passively and pleadingly, like a child pretending he has a father watching over him, but with conscious choice and decision of what will constitute each fleeting moment of my life. I know that my petals cup a volatile radiance. But to keep this in mind in turn requires that an ordinary escapist constantly re-encounters the limit, the metronome of appreciation, death.
I sit in meditation because knowing I will die enriches, and excoriates my life, so I have to go out of my way to seek discipline and the stability that is necessary for me to really face it. To embrace life I must shake hands with death. For this, I need practice. Each act of sitting is a dying to outward activity, a relinquishment of distraction, a cessation of anticipatory gratification. It is life now, as it is. Some day this austere focus will come in very, very handy. It already has.
The five stage of grief
1. Denial and Isolation
The first reaction to learning of terminal illness or death of a cherished loved one is to deny the reality of the situation. It is a normal reaction to rationalize overwhelming emotions. It is a defense mechanism that buffers the immediate shock. We block out the words and hide from the facts. This is a temporary response that carries us through what is often the first wave of pain.
2. Anger
As the masking effects of denial and isolation begin to wear, reality and its pain re-emerge. We are not ready. The intense emotion is deflected from our vulnerable core, redirected and expressed instead as anger. The anger may be aimed at inanimate objects, complete strangers, friends or family. Anger may be directed at our dying or deceased loved one. Rationally, we know the person is not to be blamed. Emotionally, however, we may resent the person for causing us pain or for leaving us. We feel guilty for being angry, and this makes us more angry.
Remember, grieving is a personal process that has no time limit, nor one “right” way to do it.
The doctor who diagnosed the illness and was unable to cure the disease might become a convenient target. Health professionals deal with death and dying every day. That does not make them immune to the suffering of their patients or to those who grieve for them.
Do not hesitate to ask your doctor to give you extra time or to explain just once more the details of your loved one’s illness. Arrange a special appointment or ask that he telephone you at the end of his day. Ask for clear answers to your questions regarding medical diagnosis and treatment. Understand the options available to you. Take your time.
3. Bargaining
The normal reaction to feelings of helplessness and vulnerability is often a need to regain control–
If only we had sought medical attention sooner…
If only we got a second opinion from another doctor…
If only we had tried to be a better person toward them…
Secretly, we may make a deal with God or our higher power in an attempt to postpone the inevitable. This is a weaker line of defense to protect us from the painful reality.
4. Depression
Two types of depression are associated with mourning. The first one is a reaction to practical implications relating to the loss. Sadness and regret predominate this type of depression. We worry about the costs and burial. We worry that, in our grief, we have spent less time with others that depend on us. This phase may be eased by simple clarification and reassurance. We may need a bit of helpful cooperation and a few kind words. The second type of depression is more subtle and, in a sense, perhaps more private. It is our quiet preparation to separate and to bid our loved one farewell. Sometimes all we really need is a hug.
5. Acceptance
Reaching this stage of mourning is a gift not afforded to everyone. Death may be sudden and unexpected or we may never see beyond our anger or denial. It is not necessarily a mark of bravery to resist the inevitable and to deny ourselves the opportunity to make our peace. This phase is marked by withdrawal and calm. This is not a period of happiness and must be distinguished from depression.
Loved ones that are terminally ill or aging appear to go through a final period of withdrawal. This is by no means a suggestion that they are aware of their own impending death or such, only that physical decline may be sufficient to produce a similar response. Their behavior implies that it is natural to reach a stage at which social interaction is limited. The dignity and grace shown by our dying loved ones may well be their last gift to us.
Coping with loss is a ultimately a deeply personal and singular experience — nobody can help you go through it more easily or understand all the emotions that you’re going through. But others can be there for you and help comfort you through this process. The best thing you can do is to allow yourself to feel the grief as it comes over you. Resisting it only will prolong the natural process of healing.
Grieving and Treatment
Some grief-related problems may be severe enough to warrant inpatient grief management treatment; a stay in a residential treatment center may be particularly helpful for individuals who are experiencing substance abuse problems, depression, anxiety or suicidal thoughts associated with their grief.
One benefit of a residential grief treatment program is that it removes you from your current situation. A change of setting can remove certain triggers for grief bursts, which are short episodes of intense mental or emotional distress. Grief bursts are often triggered by something that reminds you of your loss, such as clothing that belongs to a deceased loved one. Seeking treatment in a residential facility also temporarily removes your need to comply with the rigors of life. Several days or weeks without the need to attend to other family members, go to work, or participate in other social requirements gives you time to concentrate on yourself and your healing process.For more information on depression, grief, addiction and trauma contact Pathways Plett, info@pathwaysplettrehab.co.za